迈蒙关于新逻辑或新思维理论的论文：翻译与评论

English | 400 pages | Oxford University Press (September 9, 2024) | 0197658423 | PDF | 161 Mb

This is the first English translation of Salomon Maimon's Essay on a New Logic or Theory of Thinking, originally published in Berlin in 1794. Maimon came from an impoverished yet culturally rich Lithuanian Jewish background to write brilliantly speculative philosophy in Germany in the immediate wake of Immanuel Kant's revolutionary Critique of Pure Reason. His passionate search for the truth quickly led him to try to complete Kant's conceptual system in ways that inspired Fichte's philosophy of the transcendental self and anticipated Schelling's and Hegel's philosophies of the world-soul. However, Maimon grew beyond these initial ideas to develop a sophisticated philosophy of reflection. He argued that philosophical knowledge must arise from reflection on the principles of valid cognition. In the New Logic, he conducts this reflection and develops from it systematic accounts of logic, cognition, scientific methodology, and metaphysics. He presents it as a unified improvement of Kant's Critique. Maimon also based his mature philosophies of ethics, natural rights, aesthetics, and religion on this work.

Timothy Franz translates the New Logic along with the Letters of Philalethes to Aenesidemus, in which Maimon imagined conversations with his contemporaries, two hostile reviews which Maimon vigorously annotated, and relevant letters to Kant, Reinhold, and Fichte. Franz prefaces the text with a new history of Maimon's intellectual development, an introduction that relates the New Logic to contemporary Kant scholarship, and a detailed philosophical commentary that attempts to reconcile Maimon's idiosyncratically disjointed writing style with his underlying systematic vision, making the New Logic available for further study.

英文| 400页|牛津大学出版社（2024年9月9日）| 0197658423 | PDF | 161 Mb 这是Salomon Maimon关于新逻辑或思维理论的论文的第一个英文翻译，该论文最初于1794年在柏林出版。迈蒙来自贫穷但文化丰富的立陶宛犹太背景，在伊曼努尔·康德革命性的《纯粹理性批判》之后，他在德国写下了精彩的思辨哲学。他对真理的热情追求很快使他试图以启发费希特先验自我哲学和期待谢林和黑格尔世界灵魂哲学的方式完成康德的概念体系。然而，迈蒙超越了这些最初的想法，发展出了一种复杂的反思哲学。他认为，哲学知识必须源于对有效认知原则的反思。在《新逻辑》中，他进行了这种反思，并从中发展了对逻辑、认知、科学方法论和形而上学的系统阐述。他将其视为康德批判的统一改进。迈蒙还将其成熟的伦理、自然权利、美学和宗教哲学建立在这部作品的基础上。 Timothy Franz翻译了《新逻辑》以及《致埃涅西迪默斯的信》，其中迈蒙想象了与同时代人的对话，迈蒙大力注释的两篇敌对评论，以及给康德、莱因霍尔德和费希特的相关信件。弗朗茨以迈蒙智力发展的新历史作为文本的序言，将新逻辑与当代康德学术联系起来，并进行了详细的哲学评论，试图将迈蒙独特的脱节写作风格与其潜在的系统愿景相协调，使新逻辑可以进一步研究。

---

Download from free file storage

 Download from nitroflare.com  Download from rapidgator.net  Download from userupload.net

---

我要反馈

---

本站不对文件进行储存，仅提供文件链接，请自行下载，本站不对文件内容负责，请自行判断文件是否安全，如发现文件有侵权行为，请联系管理员删除。